Imagine a world where no one sings "Happy Birthday to You," blows out candles on a cake, or receives gifts on their birthday. For most of us, this sounds absurd. A birthday is a personal celebration, a day when you are the center of attention. But for millions of people around the world, this tradition either does not exist or looks completely different. In some cultures, birthdays are not celebrated for religious reasons, in others due to collectivist thinking, and in still others simply because no one keeps track of years. Let's embark on a round-the-world journey to countries and peoples where birthdays are not an event but an exception.
In the Himalayan kingdom of Bhutan, which measures success not by gross domestic product but by the Gross National Happiness Index, individual birthdays are not celebrated at all. Many Bhutanese do not even know the exact date of their birth. This is because the country lives by its own calendar, which does not coincide with the Gregorian calendar, but most importantly, in Bhutanese culture, personal anniversaries are not considered significant. Instead, all residents of the country officially add one year to themselves on January 1st. This collective approach to age surprises even customs officers: when an entire delegation from Bhutan indicates the same date of birth, it looks at least unusual. The younger generation is already beginning to be interested in their real dates, but the tradition remains strong. Bhutanese celebrate their "common birthday" on New Year's Day, and January 2nd is even an official holiday for them.
In Vietnam, like in Bhutan, individual birthdays are almost never celebrated. Instead, every resident of the country becomes a year older during Tet, the Vietnamese lunar New Year. Since the date of Tet changes every year, so does each Vietnamese person's "birthday." During this festival, which lasts for a week, there are grand family banquets and public festivities. Interestingly, in Vietnam, age is counted differently: a child is considered a year old at birth, so Vietnamese people of the same biological age are always a year older than in other countries. There is no personal festive atmosphere associated with the day of your birth in Vietnam.
Japan is another country where birthday is not a personal celebration in the usual sense. In Japanese tradition, birthdays are celebrated not for the child, but for the parents — in honor of the "heroic act" of giving birth. For children, there is a unified festival "Shichi-Go-San," which is celebrated for all three-, five-, and seven-year-olds on a strictly defined day, which may not coincide with their actual date of birth. Gifts in Japan are given only to those who have reached a dignified age: 60, 70, 79, 88, and 99 years old. Women can hold a celebration at 19 and 33 years old, and men at 25 and 42 years old. So if you are Japanese and you are, say, 30 years old, don't expect congratulations.
In North Korea, the attitude towards birthdays is a matter of ideology. Personal birthdays are not celebrated here. Instead, the entire country celebrates the birthdays of national leaders — Kim Il Sung and Kim Jong Il. Moreover, there are dates when it is strictly forbidden to celebrate birthdays. These are July 8th and December 17th — the days of death of Kim Il Sung and Kim Jong Il, respectively. People born on these days are forced to officially change their date of birth. This is because in the country, devotion to the state is cultivated, which is considered to be above any individual celebrations.
In Islamic countries, birthdays are often not considered a celebration. People who follow the Koran do not see any sense in celebrating the day of their appearance in the world. According to the doctrine, celebrating this day is a sin. In North Africa, where the majority of the population are Muslims, birthdays are celebrated only twice in a lifetime: on the day of birth and at the age of 52 — the age of the Prophet Muhammad. In some Arabic countries, this tradition is strictly observed, and any celebration is considered a violation of religious norms.
In most African tribes, there is no tradition of celebrating birthdays every year. In many of them, they do not use a calendar, and the seasons almost do not change, so the concept of "year" does not exist. For example, the Galla tribe celebrates birthdays once every eight years — this is related to the rite of initiation. In the Kukuju tribe, the ceremony is even less frequent — once every thirteen years, when the age of majority is reached. On this day, the celebrant must plant a fig tree. In some Indian and African tribes, instead of birthdays, "siding" and "hodding" are celebrated — the days when a child began to sit or walk. And the Surma tribe from South Sudan does not consider age important at all and focuses on ceremonies of transition to adulthood.
Jehovah's Witnesses do not celebrate birthdays for religious reasons. They believe that such celebrations have pagan roots and are not pleasing to God. Although there is no direct prohibition in the Bible, they point out that mentions of birthdays in Sacred Scripture are always associated with negative events. Early Christians also did not celebrate birthdays, considering this a pagan custom. In Orthodox Judaism, birthdays are also not considered a celebration. It is believed that this is a kind of "cult" of man, while worship should be only to God. Jews celebrate only Bar Mitzvah — the day when a boy turns 13 and begins to perform the commandments of the Torah. In ancient times, Jews generally avoided celebrating birthdays because "numbers were ominous and attracted an evil eye."
Interestingly, the tradition of celebrating birthdays appeared relatively late in Russia. Until the 19th century, birthdays were not celebrated in Russia. Instead, since the 17th century, namesdays — the day of the saint in whose honor the person was named — were celebrated. It was precisely on namesdays that guests were invited and pies were baked. After the 1917 revolution, there was an ideological struggle with namesdays: in the 1920s, censorship even banned "Muhu-Zokotуха" by Korней Чуковский for "propaganda of namesdays." Only gradually did the birthday replace the namesday, becoming the main personal celebration.
If we summarize all these examples, we can identify several main reasons why in different cultures it is not customary to congratulate on one's birthday.
The first is religious. In Islam and among Jehovah's Witnesses, celebrating one's birthday is considered a sin or not pleasing to God. The second is collectivist. In Bhutan, Vietnam, and Japan, the individual is not as important as the common. Age is not a reason for an individual celebration, but a part of the common flow of life. The third is practical. In many African tribes, there is simply no calendar and a system of counting years, so annual celebrations are physically impossible. The fourth is ideological. In North Korea, the individual is subordinate to the state, and any personal celebration is perceived as a threat to the cult of leaders.
What we consider self-evident — cake, candles, gifts, and the song "Happy Birthday" — does not exist or looks completely different for many peoples around the world. In some cultures, a birthday is a sin, in others, a day of gratitude to parents, and in others, just another day of the year. And this reminds us of how diverse our world is. What we consider a universal tradition is actually just one of many possible models. And perhaps in this diversity lies the main wisdom: there is no single correct way to celebrate (or not celebrate) your birthday. There are only culture, traditions, and respect for them.
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